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Curse of Ham : ウィキペディア英語版
Curse of Ham

The Curse of Ham is a misnomer for the curse upon Canaan that was imposed by the biblical patriarch Noah. The narrative occurs in the Book of Genesis and concerns Noah's drunkenness and the accompanying shameful act perpetrated by his son Ham the father of Canaan (). The controversies raised by this story regarding the nature of Ham's transgression, and the question of why Noah cursed Canaan when Ham had sinned, have been debated for over two thousand years.
The story's original objective was to justify the subjection of the Canaanites to the Israelites, but in later centuries, the narrative was interpreted by some Jews, Christians, and Muslims as an explanation for black skin, as well as slavery. Nevertheless, most Christian denominations and all Islamic, Jewish denominations now strongly disagree with such interpretations due to the fact that in the biblical text, Ham himself is not cursed and race or skin color is never mentioned.
==Origins==
The concept of the Curse of Ham finds its origins in the Genesis narrative:

20 And Noah began to be an husbandman, and he planted a vineyard:
21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
24 And Noah awoke from his wine, and knew what his younger son had done unto him.
25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.
27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. –

Keil and Delitzsch (1885) suggested that the curse was a prophecy of the history of the tribes descending from Canaan, while Robert Alter holds that the overall objective of the story is to justify the subject status of the Canaanites, the descendants of Ham, to the Israelites, the descendants of Shem.〔 However, according to Nahum Sarna, the narrative of the curse upon Canaan is replete with difficulties. It is uncertain what the precise nature of Ham's offense is. Verse 22 has been a subject of debate, as to whether it should be taken literally, or as a euphemism for gross immorality.
In verse 25, Noah names Shem and Japheth as the "brethren" (the New Living Translation reads "relatives") of Canaan, seven verses after indicating that they were Canaan's uncles. The Table of Nations presents Canaan and Mizraim (Egypt) among the sons of Ham (10:6). In the Psalms, Egypt is equated with Ham.〔: Ps.78:51; 105:23,27; 106:22.〕 The treatment of Japheth in verses 26–27 raises questions: Why is YHWH named as the God of Shem, but not of Japheth? What does it mean that God will "enlarge" Japheth? And why will Japheth "dwell in the tents of "Shem"? Further difficulties include Ham's being referred to as "the youngest son", when all other lists make him Noah's second son. Per Sarna, the biggest challenge of the narrative is why Canaan was cursed, rather than Ham, and the concealed details of the shameful incident bear the same reticence of Reuben's sexual transgression.〔:Gen.35:22〕
The narrative's short five verses give indication that Canaan's Hamite paternity must have had great significance to the narrator or redactor, according to Sarna, who adds: "The curse on Canaan, invoked in response to an act of moral depravity, is the first intimation of the theme of the corruption of the Canaanites, which is given as the justification for their being dispossessed of their land and for the transfer of that land to the descendants of Abraham."〔: Lev.20:23f〕

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